The BBC's Mark Lowen: "It has got very nasty"
Serbian police have clashed with protesters trying to disrupt a Gay Pride parade in the capital, Belgrade.Police used tear gas against the rioters, who threw petrol bombs and stones at armed officers and tried to break through a security cordon. A garage attached to the headquarters of the ruling Democratic Party was briefly set on fire, and at least one shot was fired at the building. At least 50 people were injured, most reported to be police officers. A number of people were arrested.
This was the first Gay Pride parade in Serbia since a march in 2001 was broken up in violent clashes provoked by far-right extremists. While the Gay Pride parade was moving though the city, several hundred protesters began chanting at those taking part as they tried to get close to the march.
"The hunt has begun," the AFP news agency reported them as saying. "Death to homosexuals." Reports told of gangs of skinheads roaming the streets, throwing petrol bombs and setting off firecrackers as police battled to hold them back.
Wednesday, December 29, 2010
We have a long way to go
BBC News - Serb anti-gay protesters attack political party offices
Labels:
We have a long way to go
Thursday, December 9, 2010
Westboro Baptist Church vs. sanity: picketing Elizabeth Edwards' funeral
Honestly, the world really is going to hell in a handbasket, as my grandmother might have said!
Elizabeth Edwards Funeral To Be Picketed By Westboro Baptist Church. Reading their insane announcement about Edwards' funeral, what seems to anger them most is that she said, "I'm not praying to God to save me from cancer."
In my opinion, what she said was admirable. Unlike so many people, she didn't try to fool herself into thinking that God would intervene to stop her cancer. NPR has an interview with Jonathan Alter, who spoke with her in 2007 about her life.
INSKEEP: When you sat down with Elizabeth Edwards how did the two of you talk about such a personal subject?
Mr. ALTER: Well, this was after her recurrence in 2007. And for those who are listening who've had cancer, had somebody close to them with cancer, you know, that it's kind of a club, almost. It's a way of looking at the world that is impossible if you haven't experienced it.
So we bonded, pretty quickly, even though I wasn't a particular supporter of her husband's campaign. And what struck me in that interview shortly after recurrence, was her brutal honesty, which I think the rest of the world came into contact with in later years.
INSKEEP: What do you mean?
Mr. ALTER: Especially struck by how honest she was on the issue of faith, which most presidential candidates and their spouses have - are required almost, by the world we live in, to talk with great sincerity about their religious faith.
And what Elizabeth said on that particular occasion, was that she couldn't see how she could believe in a god who would blow her 16-year-old son off the road and kill him in an auto accident in 1996. And that any god who could do that, was a god that she was not going to be praying to to cure her cancer. Because if he wouldn't save her son, he wasn't going to save her. And that just was reflective of the degree of honesty that she achieved after she had this horrible life experience.
"I have, I think, somewhat of an odd version of God," Edwards explained to an audience of women bloggers when asked how her beliefs inform her politics. "I do not have an intervening God. I don't think I can pray to him -- or her -- to cure me of cancer."
Edwards, according to Stan, laughed after describing God as "her" -- hardly a heresy and certainly understandable given her audience -- and continued on:
"I appreciate other people's prayers for that [a cure for her cancer], but I believe that we are given a set of guidelines, and that we are obligated to live our lives with a view to those guidelines. And I don't believe that we should live our lives that way for some promise of eternal life, but because that's what's right. We should do those things because that's what's right."
In the weeks and months after Wade's death, she told King, "I had this idea that God was going to find some way to turn back time and he was going to be alive." She continued to ask herself, as many do, whether she had done something wrong -- did she not teach him well enough, not get him a safe enough car? And then when cancer struck, and her husband's affair was revealed, she agonized about the possibility of her own cosmic cooperation in it all.
"And I have to recognize with each of these things, they just happen," she told King. "You didn't have to do something wrong to justify them."
But she added, "You still sort of wonder: Is there some grand plan where you've done something someplace else?"
Edwards said she had to move on from such magical and negative thinking, and she quoted a line from the Bill Moyers PBS special on the Book of Genesis, to the effect that "You get the God you have, not the God you want."
"The God I wanted was going to intervene. He was going to turn time back. The God I wanted was -- I was going to pray for good health and he was going to give it to me," she said. "Why in this complicated world, with so much grief and pain around us throughout the world, I could still believe that, I don't know. But I did. And then I realized that the God that I have was going to promise me salvation if I lived in the right way and he was going to promise me understanding. That's what I'm sort of asking for . . . let me understand why I was tested."
Such openness to doubt and, in particular, to the persistence of suffering runs counter to powerful currents of American Christianity that stress the blessings (mostly material) that will flow to those who believe (and donate), as well as to the premium so many Christians place on voicing a confident and undiluted conviction, no matter what the reality.
It's that last point - the openness to doubt and especially to the persistence of suffering - that is so important. I don't think that religion should be used to shield us from the reality of suffering, to make us pretend that suffering doesn't exist - for each and every one of us, no matter how rich or successful we may end up being. We all die in the end, often in pain, often in loneliness. I don't see the point of religion which cloaks that reality. That's why the books of Job and Ecclesiastes (Kohelet) are so important - perhaps we need to read them more often, rather than wasting our time on spiritual pabulum that soothes us while at the same time lying to us.
Labels:
moral insanity,
Westboro Baptist Church
Wednesday, December 8, 2010
Happy eighth day of Hanukkah! חג אורים שמח!
Enough with the serious business - here are some photos of my Hanukkah candles tonight (first two photos). The third is a close-up photo of one of the rooms on a shelf I created with my childhood dollhouse furniture - the cat crouched to strike is a new acquisition. And the fourth is my very own cat, Zachary, looking up at me as I sit in front of the computer.
Labels:
cats,
dollhouses,
Hanukkah
Saturday, December 4, 2010
Wikileaks
As much as I don't like the both cynical and naive reasoning that those in charge of Wikileaks give for publishing the U.S. State Department cables, I'm coming to the conclusion that their doing so is not such a bad thing. There's fascinating information coming out: about our relations with quite a variety of countries, about how Iran is seen by Arab countries, about how the Chinese government in all probability has sponsored many hackers' attacks against U.S. government targets, etc. The release of the cables is clearly embarrassing for the U.S. government (and may make diplomacy harder), but to my eyes the cables reveal the government doing a lot of things right.
And I'm increasingly disturbed by the vindictive attacks on Assange (again, as much as I don't like him), including calls for his assassination.
If you're interested in perusing the cables that have been published thus far, they are currently available at: Cable Viewer.
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